The Oxford movement: Europe and the wider world 1830 - 1930
"The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established church posed by British Dissenters, Irish Catho...
| Contributors: | ; |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge [u.a.]
Cambridge Univ. Press
2012
|
| In: | Year: 2012 |
| Reviews: | [Rezension von: Brown, Stewart J., The Oxford Movement: Europe and the Wider World 1830-1930] (2014) (Kilcrease, Jack)
|
| Standardized Subjects / Keyword chains: | B
Oxford Movement
/ Reception
/ Anglican Communion
/ Europe
/ English language area
/ History 1830-1930
|
| RelBib Classification: | KDE Anglican Church |
| Further subjects: | B
Collection of essays
B Oxford Movement B Oxford movement B Church of England History 19th century B Church renewal Anglican Communion History 19th century B Church renewal Anglican Communion History 20th century |
| Online Access: |
Autorenbiografie (Verlag) Cover (Verlag) Inhaltsverzeichnis (Verlag) Klappentext (Verlag) Verlagsangaben (Verlag) |
| Parallel Edition: | Electronic
|
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| 245 | 1 | 4 | |a The Oxford movement |b Europe and the wider world 1830 - 1930 |c ed. by Stewart J. Brown and Peter B. Nockles |
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| 505 | 8 | 0 | |a Machine generated contents note: Notes on contributors; Abbreviations; Introduction Stewart J. Brown and Peter Nockles; Prelude; 1. The Oxford Movement in an Oxford college: Oriel as the cradle of Tractarianism Peter Nockles; Part I. Beyond England: The Oxford Movement in Britain, the Empire and the United States: 2. Isaac Williams and Welsh Tractarian theology John Boneham; 3. Scotland and the Oxford Movement Stewart J. Brown; 4. The Oxford Movement and the British Empire: Newman, Manning and the 1841 Jerusalem Bishopric Rowan Strong; 5. The Australian Bishops and the Oxford Movement Austin Cooper; 6. Anglo-Catholicism in Australia, c.1860-1960 David Hilliard; 7. The Oxford Movement and the United States Peter Nockles; Part II. The Oxford Movement and Continental Europe: 8. Europe and the Oxford Movement Geoffrey Rowell; 9. Pusey, Tholuck and the reception of the Oxford Movement in Germany Albrecht Geck; 10. The Oxford Movement: reception and perception in Catholic circles in nineteenth-century Belgium Jan De Maeyer and Karel Strobbe; 11. 'Separated brethren': French Catholics and the Oxford Movement Jeremy Morris; 12. The Oxford Movement, Jerusalem and the Eastern question Mark Chapman; 13. Ignaz von Dḻlinger and the Anglicans Angela Berlis; 14. Anglicans, Old Catholics and Reformed Catholics in late nineteenth-century Europe Nigel Yates; Index. |
| 520 | |a "The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement"-- | ||
| 520 | |a "The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement"-- | ||
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