Myth, ritual, and the warrior in Roman and Indo-European antiquity

"This book examines the figure of the returning warrior as depicted in the myths of several ancient and medieval Indo-European cultures"--

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Bibliographic Details
Main Author: Woodard, Roger D. 1951- (Author)
Format: Print Book
Language:English
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Published: Cambridge [u.a.] Cambridge University Press 2013
In:Year: 2013
Reviews:[Rezension von: Woodard, Roger D., 1951-, Myth, ritual, and the warrior in Roman and Indo-European antiquity] (2015) (Egeler, Matthias, 1980 -)
Edition:1. publ.
Standardized Subjects / Keyword chains:B Indo-Europeans / Culture / Roman Empire / Ritual / Warrior (Motif)
Further subjects:B Indo-European antiquities
B Soldiers in literature
B Mythology, Roman, in literature

MARC

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245 1 0 |a Myth, ritual, and the warrior in Roman and Indo-European antiquity  |c Roger D. Woodard 
250 |a 1. publ. 
264 1 |a Cambridge [u.a.]  |b Cambridge University Press  |c 2013 
300 |a XIV, 289 S.  |b Ill.  |c 22 cm 
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500 |a Includes bibliographical references (p. 269-277) and index 
505 8 0 |a Machine generated contents note: Preface; 1. People flee; 2. And Romulus disappears; 3. At the shrines of Vulcan; 4. Where space varies; 5. Warriors in crisis; 6. Structures: matrix and continuum; 7. Remote spaces; 8. Erotic women and the (un)averted gaze; 9. Clairvoyant women; 10. Watery spaces; 11. Return to order; 12. Further conclusions and interpretations. 
520 |a "This book examines the figure of the returning warrior as depicted in the myths of several ancient and medieval Indo-European cultures"-- 
520 |a "This book examines the figure of the returning warrior as depicted in the myths of several ancient and medieval Indo-European cultures. In these cultures, the returning warrior was often portrayed as a figure rendered dysfunctionally destructive or isolationist by the horrors of combat. This mythic portrayal of the returned warrior is consistent with modern studies of similar behavior among soldiers returning from war. Roger Woodard,Ŵs research identifies a common origin of these myths in the ancestral proto-Indo-European culture, in which rites were enacted to enable warriors to reintegrate themselves as functional members of society. He also compares the Italic, Indo-Iranian, and Celtic mythic traditions surrounding the warrior, paying particular attention to Roman myth and ritual, notably to the etiologies and rites of the July festivals of the Poplifugia and Nonae Caprotinae, and to the October rites of the Sororium Tigillum"-- 
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