Islam and liberal citizenship: the search for an overlapping consensus
Some argue that Muslims have no tradition of separation of church and state and therefore can't participate in secular, pluralist society. At the other extreme, some Muslims argue that it is the duty of all believers to resist western forms of government and to impose Islamic law. Andrew F. Mar...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Livre |
| Langue: | Anglais |
| Service de livraison Subito: | Commander maintenant. |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Oxford New York
Oxford University Press
2009
|
| Dans: | Année: 2009 |
| Recensions: | Islam and Liberal Citizenship: The Search for an Overlapping Consensus (2009) (An-Na'im, Abdullahi Ahmed)
|
| Sujets non-standardisés: | B
Pluralism
Religious aspects
Islam
B Islam and secularism (Europe) B Muslims (Non-Muslim countries) B Liberalism (Europe) B Liberalism Religious aspects Islam B Citizenship (Islamic law) B Citizenship (Europe) |
| Accès en ligne: |
Volltext (Aggregator) Volltext (Verlag) Volltext (Verlag) |
| Édition parallèle: | Print version: Islamic and Liberal Citizenship : The Search for an Overlapping Consensus: |
MARC
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| 109 | |a March, Andrew F. 1976- | ||
| 245 | 1 | 0 | |a Islam and liberal citizenship |b the search for an overlapping consensus |c Andrew F. March |
| 264 | 1 | |a Oxford |a New York |b Oxford University Press |c 2009 | |
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| 500 | |a Includes bibliographical references (p. [325]-335) and index | ||
| 505 | 8 | 0 | |a Contents; Introduction: Moral Conflict, Political Liberalism, and Islamic Ethics; Part I: Justificatory Comparative Political Theory: The Search for Overlapping Consensus through "Conjecture,"; 1. Purposes: The Place of Justificatory Comparative Political Theory; 2. Methods: The Ethics of Comparative Ethics; Part II: Islam and Liberal Citizenship: Patterns of Moral Disagreement and Principled Reconciliation; 3. Islamic Objections to Citizenship in Non-Muslim Liberal Democracies; 4. Identifying Equilibrium: An Ideal-Typical Islamic Doctrine of Citizenship |
| 505 | 8 | 0 | |a Part III: Islamic Affirmations of Liberal Citizenship5. Residence in a Non-Muslim State; 6. Loyalty to a Non-Muslim State; 7. Recognition of Non-Muslims and Moral Pluralism; 8. Solidarity with Non-Muslims; Conclusion: Tradition and Creativity in Grounding Moral Obligation to Non-Muslims; Notes; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Z |
| 520 | |a Some argue that Muslims have no tradition of separation of church and state and therefore can't participate in secular, pluralist society. At the other extreme, some Muslims argue that it is the duty of all believers to resist western forms of government and to impose Islamic law. Andrew F. March demonstrates that there are very strong and authentically Islamic arguments for accepting the demands of citizenship in a liberal democracy, many of them found even in medieval works of Islamic jurisprudence. In fact, he shows, it is precisely the fact that Rawlsian political liberalism makes no claim | ||
| 530 | |a Electronic reproduction; Available via World Wide Web | ||
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