Genocide in Jewish thought

"Among the topics explored in this book are ways of viewing the soul, the relation between body and soul, environmentalist thought, the phenomenon of torture, and the philosophical and theological warrants for genocide. Presenting an analysis of abstract modes of thought that have contributed t...

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Bibliographic Details
Main Author: Patterson, David 1948- (Author)
Format: Print Book
Language:English
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Published: Cambridge [u.a.] Cambridge University Press 2012
In:Year: 2012
Reviews:Genocide in Jewish Thought, David Patterson (New York: Cambridge University Press, 2012), xii + 252 pp., hardcover 95.00, paperback (print on demand) 24.99 (2014) (Geller, Jay)
Standardized Subjects / Keyword chains:B Genocide / Jewish philosophy
Further subjects:B Hebrew language
B Religien
B Genocide Philosophy
B Jewish Philosophy
B Philosophy and religion
B Thought and thinking Philosophy
B Genocide Religious aspects Judaism
B Genocide
B Holocaust, Jewish (1939-1945)
B Hebrew language Roots
B Jews
B Jewish ethics Philosophy
B Humanity Philosophy
B Jewish philosophy
B Genocide Philosophy
Online Access: Autorenbiografie (Verlag)
Book review (H-Net)
Verlagsangaben (Verlag)

MARC

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505 8 0 |a Introduction: a name, not an essence -- 1. Why Jewish thought, and what makes it Jewish? -- 2. Deadly philosophical abstraction -- 3. The stranger in your midst -- 4. Nefesh: the soul as flesh and blood -- 5. The environmentalist contribution to genocide -- 6. Torture -- 7. Hunger and homelessness -- 8. Philosophy, religion, and genocide -- A concluding reflection on body and soul. 
520 |a "Among the topics explored in this book are ways of viewing the soul, the relation between body and soul, environmentalist thought, the phenomenon of torture, and the philosophical and theological warrants for genocide. Presenting an analysis of abstract modes of thought that have contributed to genocide, the book argues that a Jewish model of concrete thinking may inform our understanding of the abstractions that can lead to genocide. Its aim is to draw upon distinctively Jewish categories of thought to demonstrate how the conceptual defacing of the other human being serves to promote the murder of peoples, and to suggest a way of thinking that might help prevent genocide"-- 
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