Tolerance for the Tolerant “Other”—Moses Mendelssohn’s Claim for Tolerance in the “Vorrede/Preface” (1782)
In this paper I discuss Moses Mendelssohn’s argumentation on religious tolerance in his “Vorrede” (“preface”) that he added to his translation of Rabbi Manasseh Ben Israel’s letter “Vindiciae judaeorum” in 1782. Instead of solely deducing Mendelssohn’s idea of religious tolerance, I examine Mendelss...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
MDPI
2024
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Dans: |
Religions
Année: 2024, Volume: 15, Numéro: 4 |
Sujets non-standardisés: | B
Vorrede
B Rabbi Manasseh Ben Israel B Religious Tolerance B Moses Mendelssohn |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Résumé: | In this paper I discuss Moses Mendelssohn’s argumentation on religious tolerance in his “Vorrede” (“preface”) that he added to his translation of Rabbi Manasseh Ben Israel’s letter “Vindiciae judaeorum” in 1782. Instead of solely deducing Mendelssohn’s idea of religious tolerance, I examine Mendelssohn’s argumentation strategies. For this purpose, I firstly determine the political and social conditions in which Mendelssohn wrote the “Vorrede”. Secondly, I examine the normative reasons or resources that Mendelssohn argues for tolerance with. In my observation, he is legitimizing religious tolerance on the normative resources of philosophical reasons (natural law/universal reason) and pragmatic reasons (utility). Further, I will analyse Mendelssohn’s concept of a tolerant Judaism in the “Vorrede”. |
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ISSN: | 2077-1444 |
Contient: | Enthalten in: Religions
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Persistent identifiers: | DOI: 10.3390/rel15040516 |