Critical Humanism and the Study of Religion: A Statement and Defense

This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those are: (1) the field of religious studies is preoccupied by procedural methods for studying religion to the neglect of values and purposes that can justify its intellectual practices; (2) this preoccupa...

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Détails bibliographiques
Auteur principal: Miller, Richard B. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2024
Dans: Method & theory in the study of religion
Année: 2024, Volume: 36, Numéro: 2, Pages: 206-218
Sujets non-standardisés:B Theory
B Critical Humanism
B Justification
B Method
B study of religion
B Normativity
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Résumé:This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those are: (1) the field of religious studies is preoccupied by procedural methods for studying religion to the neglect of values and purposes that can justify its intellectual practices; (2) this preoccupation operates under a “regime of truth” that is anti-normative; (3) this regime of truth buckles under the pressure of repressed values and smuggles in crypto-normative judgments and commitments; and (4) this preoccupation with method can be remedied by attending to purposes that can justify the study of religion, which I call Critical Humanism. Critical Humanism aims to expand the moral imagination and comprises four values: post-critical reasoning, social criticism, cross-cultural fluency, and environmental responsibility. After describing the book’s main claims, I take up critiques expressed by Michael Stausberg, et al. in their essay, “A Normative Turn in Religious Studies?”
ISSN:1570-0682
Contient:Enthalten in: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-bja10120