Critical Humanism and the Study of Religion: A Statement and Defense
This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those are: (1) the field of religious studies is preoccupied by procedural methods for studying religion to the neglect of values and purposes that can justify its intellectual practices; (2) this preoccupa...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
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| Publié: |
Brill
2024
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| Dans: |
Method & theory in the study of religion
Année: 2024, Volume: 36, Numéro: 2, Pages: 206-218 |
| Sujets non-standardisés: | B
Theory
B Critical Humanism B Justification B Method B study of religion B Normativity |
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Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those are: (1) the field of religious studies is preoccupied by procedural methods for studying religion to the neglect of values and purposes that can justify its intellectual practices; (2) this preoccupation operates under a “regime of truth” that is anti-normative; (3) this regime of truth buckles under the pressure of repressed values and smuggles in crypto-normative judgments and commitments; and (4) this preoccupation with method can be remedied by attending to purposes that can justify the study of religion, which I call Critical Humanism. Critical Humanism aims to expand the moral imagination and comprises four values: post-critical reasoning, social criticism, cross-cultural fluency, and environmental responsibility. After describing the book’s main claims, I take up critiques expressed by Michael Stausberg, et al. in their essay, “A Normative Turn in Religious Studies?” | ||
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