Making a Home, Keeping God Close
In Evangelical Christian communities, the responsibility for maintaining the home is taken up primarily by women (Bartkowski, 1999; Gallagher & Smith, 1999). The discursive construction of the home as a sacred space free from toxic influences emerged during the Cold War, when the global turmoil...
| Auteurs: | ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2024
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| Dans: |
Journal of religion, media and digital culture
Année: 2024, Volume: 13, Numéro: 1, Pages: 110-132 |
| Sujets non-standardisés: | B
Lived Religion
B Blogging B Gender B domesticity B Evangelicalism |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | In Evangelical Christian communities, the responsibility for maintaining the home is taken up primarily by women (Bartkowski, 1999; Gallagher & Smith, 1999). The discursive construction of the home as a sacred space free from toxic influences emerged during the Cold War, when the global turmoil seemed to demand the delineation of a matriarchal safe space (Shively, 2017; Neumann, 2019; Anagnost 2013). More recently, restrictions concerning covid-19 have initiated a further shift from the public to the private sphere. Women who were accustomed to conducting housework while their husbands were at work have abruptly come to the foreground as life primarily took place at home. This article explores the intersection of daily activities with religious beliefs as reflected in the practice of blogging. Central to this study is the assumption that ordinary, daily activities provide a unique lens into the way people ‘in the pews’ live their lives. In Evangelical Christian communities, the responsibility for maintaining the home is taken up primarily by women (; ). The discursive construction of the home as a sacred space free from toxic influences emerged during the Cold War, when the global turmoil seemed to demand the delineation of a matriarchal safe space (Shively, 2017; ; Anagnost 2013). More recently, restrictions concerning covid-19 have initiated a further shift from the public to the private sphere. Women who were accustomed to conducting housework while their husbands were at work have abruptly come to the foreground as life primarily took place at home. This article explores the intersection of daily activities with religious beliefs as reflected in the practice of blogging. Central to this study is the assumption that ordinary, daily activities provide a unique lens into the way people ‘in the pews’ live their lives. |
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| ISSN: | 2165-9214 |
| Contient: | Enthalten in: Journal of religion, media and digital culture
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| Persistent identifiers: | DOI: 10.1163/21659214-bja10106 |