Tiantai’s Reception and Critique of the Laozi and Zhuangzi
The article addresses the ambivalent relationship of Tiantai Buddhist thought to Daoist ideas from the Daode jing and the Zhuangzi. On the one hand, Tiantai incorporates Daoist rhetoric and some concepts of the Daoist-influenced Xuanxue 玄學 into its Buddhist doctrine of mind contemplation (guanxin 觀心...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 1 |
| Further subjects: | B
Zhuangzi
B Laozi B Tiantai |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The article addresses the ambivalent relationship of Tiantai Buddhist thought to Daoist ideas from the Daode jing and the Zhuangzi. On the one hand, Tiantai incorporates Daoist rhetoric and some concepts of the Daoist-influenced Xuanxue 玄學 into its Buddhist doctrine of mind contemplation (guanxin 觀心); on the other, drawing on the Buddhist notion of the tetralemma (catuṣkoṭi, siju 四句), Tiantai criticizes the Daoist ineffable as a misconception that does not really transcend linguistic representation. Thus, Tiantai attempts to develop the view that Buddhist inconceivable liberation (bukesiyi jietuo 不可思議解脫) is neither separate from nor identical with linguistic meaning, implying the recognition of the non-duality of the real and the unreal. In this way, according to the Tiantai teaching, the doctrinal exegesis of the sūtra and śāstra texts can serve as an exercise in spiritual contemplation that frees the practitioners’ minds from the shackles of their self-induced delusions, but this liberation does not mean eradicating unreality. To illustrate that view, Tiantai draws on Daoist parables and combines them with Buddhist imagery. Hence, the article attempts to clarify the intricate relationship between Tiantai’s reception and critique of Daoist ideas. | ||
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