Cringing at Benevolence
Engaging with Logan’s third chapter, on the American Seamen’s Friends Society, this piece reflects on what it means to cringe in the context of a benevolent or charitable relationship. People cringe when they are made painfully aware of the gap between their self-conception (and/or their ideal self)...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2024
|
| Dans: |
Method & theory in the study of religion
Année: 2024, Volume: 36, Numéro: 1, Pages: 72-78 |
| Sujets non-standardisés: | B
cringe
B Publics B Benevolence B Evangelicalism |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Engaging with Logan’s third chapter, on the American Seamen’s Friends Society, this piece reflects on what it means to cringe in the context of a benevolent or charitable relationship. People cringe when they are made painfully aware of the gap between their self-conception (and/or their ideal self) and the way others perceive them. Logan shows us, in her study of the ASFS, the cringeworthy nature of antebellum benevolent societies: they learned about the objects of their benevolence (in this case, sailors), performed rituals alongside them, and attempted to befriend them, and yet they did not ultimately want to be them or be like them but, rather, to change them. |
|---|---|
| ISSN: | 1570-0682 |
| Contient: | Enthalten in: Method & theory in the study of religion
|
| Persistent identifiers: | DOI: 10.1163/15700682-bja10110 |