An Unbeliever Can Rule Dār al-Islām: Ḥanafī Law in the Wake of the Mongol Invasion

Prior to the Mongol invasion of Iran in the 7th/13th century, Ḥanafī jurists had adopted two definitions of Islamic lands (dār al-islām): according to a “lenient” definition attributed to Abū Ḥanīfa, an unbelieving ruler may rule over dār al-islām, and according to a “strict” definition attributed t...

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Auteur principal: Chen, Edith X. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2023
Dans: Islamic law and society
Année: 2023, Volume: 30, Numéro: 4, Pages: 442-475
Sujets non-standardisés:B dār al-ḥarb
B Persian local history
B Mongol law
B Ilkhanate
B Ḥanafī school
B infidel rule
B dār al-islām
B Yasa
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Résumé:Prior to the Mongol invasion of Iran in the 7th/13th century, Ḥanafī jurists had adopted two definitions of Islamic lands (dār al-islām): according to a “lenient” definition attributed to Abū Ḥanīfa, an unbelieving ruler may rule over dār al-islām, and according to a “strict” definition attributed to Abū Yūsuf and al-Shaybānī, he may not. As the Mongols overran Central Asia and Iran, later Ḥanafīs began to favor the lenient definition so that lands under non-Muslim occupation might retain the status of dār al-islām as long as Muslims had security and the freedom to worship. In this article, I evaluate the assumptions about Mongol rule that underpin the lenient definition. Persian historians such as Waṣṣāf and Shabānkāraʾī report that the Mongols permitted self-rule, and Muslims were adjudicated in their own courts according to Islamic law. Local histories support the claim that Islamic life can continue under occupation by nonbelievers.
ISSN:1568-5195
Contient:Enthalten in: Islamic law and society
Persistent identifiers:DOI: 10.1163/15685195-bja10039