ʿUmar ii and the Prohibition of Ṭilāʾ and Nabīdh
Following a brief introduction, this article has two parts and an appendix. In the first part, I examine the passage prohibiting intoxicating ṭilāʾ (cooked grape juice) in the “fiscal rescript” attributed to ʿUmar ii (d. 101/720) by Ibn ʿAbd al-Ḥakam (d. 214/829). I argue that this passage’s core go...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2023
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| Dans: |
Islamic law and society
Année: 2023, Volume: 30, Numéro: 4, Pages: 329-391 |
| Sujets non-standardisés: | B
Earthquake
B fiscal rescript B ʿUmar I B Christian chroniclers B Alcohol B Ibn ʿAbd al-Ḥakam B isnād analysis B rizq B nabīdh B ṭilāʾ B ʿUmar ii |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | Following a brief introduction, this article has two parts and an appendix. In the first part, I examine the passage prohibiting intoxicating ṭilāʾ (cooked grape juice) in the “fiscal rescript” attributed to ʿUmar ii (d. 101/720) by Ibn ʿAbd al-Ḥakam (d. 214/829). I argue that this passage’s core goes back to an edict of ʿUmar ii that is no longer extant. I suggest that ʿUmar ii issued the prohibition following an earthquake that devastated Syria because he feared that the drinkers of intoxicants would cause a similar catastrophe to befall all Muslims. I situate ʿUmar ii’s prohibition within the early legal discussions about ṭilāʾ. In the second part, I analyze a group of edicts prohibiting nabīdh (date wine) that are attributed to ʿUmar ii. I conclude that the edicts are pseudepigraphical. In the appendix, I trace the transmission history of a tradition attributed to al-Shaʿbī about a missive of Umar I concerning ṭilāʾ. |
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| ISSN: | 1568-5195 |
| Contient: | Enthalten in: Islamic law and society
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| Persistent identifiers: | DOI: 10.1163/15685195-bja10041 |