ʿUmar ii and the Prohibition of Ṭilāʾ and Nabīdh
Following a brief introduction, this article has two parts and an appendix. In the first part, I examine the passage prohibiting intoxicating ṭilāʾ (cooked grape juice) in the “fiscal rescript” attributed to ʿUmar ii (d. 101/720) by Ibn ʿAbd al-Ḥakam (d. 214/829). I argue that this passage’s core go...
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| Language: | English |
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| Published: |
Brill
2023
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| In: |
Islamic law and society
Year: 2023, Volume: 30, Issue: 4, Pages: 329-391 |
| Further subjects: | B
Earthquake
B fiscal rescript B ʿUmar I B Christian chroniclers B Alcohol B Ibn ʿAbd al-Ḥakam B isnād analysis B rizq B nabīdh B ṭilāʾ B ʿUmar ii |
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| 520 | |a Following a brief introduction, this article has two parts and an appendix. In the first part, I examine the passage prohibiting intoxicating ṭilāʾ (cooked grape juice) in the “fiscal rescript” attributed to ʿUmar ii (d. 101/720) by Ibn ʿAbd al-Ḥakam (d. 214/829). I argue that this passage’s core goes back to an edict of ʿUmar ii that is no longer extant. I suggest that ʿUmar ii issued the prohibition following an earthquake that devastated Syria because he feared that the drinkers of intoxicants would cause a similar catastrophe to befall all Muslims. I situate ʿUmar ii’s prohibition within the early legal discussions about ṭilāʾ. In the second part, I analyze a group of edicts prohibiting nabīdh (date wine) that are attributed to ʿUmar ii. I conclude that the edicts are pseudepigraphical. In the appendix, I trace the transmission history of a tradition attributed to al-Shaʿbī about a missive of Umar I concerning ṭilāʾ. | ||
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