Reasons for Leaving: Causes and Initial Triggers for Disaffiliation from Orthodox Judaism
Investigating both the causes and initial triggers for disaffiliation from Orthodox Judaism is an important part of understanding the complex lived experiences of exiters. This study documents an extensive number of causes for leaving Orthodox Judaism, as well as initial triggers, a less-often inves...
| Authors: | ; ; ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2023
|
| In: |
Journal for the scientific study of religion
Year: 2023, Volume: 62, Issue: 3, Pages: 500-522 |
| Standardized Subjects / Keyword chains: | B
Orthodox Judaism
/ Exit
/ Drive (Psychology)
/ Intellect
/ Society
/ Emotion
/ Sex difference
|
| RelBib Classification: | AD Sociology of religion; religious policy AE Psychology of religion BH Judaism |
| Further subjects: | B
off the derech
B religious disaffiliation B Orthodox Judaism B OTD |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Investigating both the causes and initial triggers for disaffiliation from Orthodox Judaism is an important part of understanding the complex lived experiences of exiters. This study documents an extensive number of causes for leaving Orthodox Judaism, as well as initial triggers, a less-often investigated, yet important component of disaffiliation. Using an online survey, over 700 open-ended responses were collected from 303 participants who self-identified as having grown up practicing Orthodox Judaism but had since stopped practicing. Content analysis was used to organize responses, resulting in distinct categories that fit into two themes: intellectual and social-emotional, the former more often reported by males and the latter by females. The most commonly reported causes and initial triggers, respectively, were issues with the community and lack of belief in Torah and Orthodoxy. Our results give voice to exiters by documenting nuanced accounts of the full disaffiliation journey, beginning with the initial trigger. | ||
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