Paternal Filiation in Muslim-Majority Environments: A Comparative Look at the Interpretive Practice of Positive Islamic Law in Indonesia, Egypt, and Morocco

In most Muslim-majority countries, Islamic normativity underwent a process of “positivization” completely altering the sense which is made of these norms and the ways through which they are obtained. This article aims to deepen our understanding of this phenomenon through a comparative examination o...

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Bibliographic Details
Authors: Dupret, Baudouin 1965- (Author) ; Belkadi, Adam (Author) ; Lindbekk, Monika 1976- (Author) ; Yakin, Ayang Utriza 1978- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2022
In: Journal of law, religion and state
Year: 2022, Volume: 10, Issue: 2/3, Pages: 167-217
Further subjects:B Morocco
B paternal filiation (nasab)
B State Law
B Islamic Law
B Egypt
B court cases
B Muslim-majority societies
B Indonesia
Online Access: Presumably Free Access
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520 |a In most Muslim-majority countries, Islamic normativity underwent a process of “positivization” completely altering the sense which is made of these norms and the ways through which they are obtained. This article aims to deepen our understanding of this phenomenon through a comparative examination of an issue addressed in classical fiqh, partly legislated in modern statutes and codes, sensitive to the progress of scientific evidentiary methods, and largely at judges’ discretion. It proceeds, for each of the three countries under study (Indonesia, Egypt, and Morocco), to describe the situation, starting with the legal system, family law, and the question of paternal filiation (ithbât al-nasab, in Arabic), then paying attention to the “trajectory” of a recent case, from first-instance decisions to final rulings. In conclusion, it focuses on the room that the combination of fiqh principles and contemporary legal sources and thinking opens for creative analogy, radically innovative interpretation, and polycentric tensions between various jurisdictions. 
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