An ethos of Blackness: Rastafari cosmology, culture, and consciousness

"An Ethos of Blackness: Rastafari Cosmology, Culture, and Consciousness provides a detailed elaboration of the norms, culture, practices, and epistemological boundaries of Rastafari in order to argue that it is advancing distinctive religious ideals of Black identity that provide a better theol...

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Enregistré dans:  
Détails bibliographiques
Auteur principal: Jean-Marie, Vivaldi 1976- (Auteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: New York Columbia University Press 2023
Dans:Année: 2023
Collection/Revue:Black lives in the diaspora. Past/present/future
Sujets / Chaînes de mots-clés standardisés:B Mouvement rastafari / Cosmologie / Noirs / Identité culturelle
RelBib Classification:AD Sociologie des religions
AZ Nouveau mouvement religieux
KBP Amérique
Sujets non-standardisés:B Rastafari movement (Jamaica)
B Jamaica Religion
B Black people Religion (Jamaica)
Accès en ligne: Table des matières
Quatrième de couverture
Literaturverzeichnis
Édition parallèle:Erscheint auch als: Jean-Marie, Vivaldi: Ethos of Blackness. - New York : Columbia University Press, [2023]. - 9780231558105

MARC

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490 0 |a Black lives in the diaspora. Past/present/future 
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505 8 0 |a Resistance to British colonialism and the rise of two forms of subjectivity in 'Yamaye' -- The genealogy of Rastafari cosmology and its distinctive ethos of Blackness -- Rastafari cosmology, natural artifacts, and the ethos of Blackness -- Rastafari's theology of Blackness : a Eurocentric god can't love Africans and people of African descent -- Rastafari I-talk and Black consciousness -- The limit of Rastafari cosmology : gender inequality and the failure to liberate Rasta women. 
520 |a "An Ethos of Blackness: Rastafari Cosmology, Culture, and Consciousness provides a detailed elaboration of the norms, culture, practices, and epistemological boundaries of Rastafari in order to argue that it is advancing distinctive religious ideals of Black identity that provide a better theological foundation than colonial and postcolonial versions of Christianity for people of African descent. Emerging during the period between Jamaican Revivalism (beginning 1860s) and Garveyism (beginning 1914), Rastafari incorporated the Afrocentric religious traditions of the former and the political, social, and cultural ethos of the latter. Distinctive practices such as the avoidance of technological manipulation of the living force of natural goods, seen as isomorphic with the freedom from oppression of African diasporic peoples, and the use of I-talk to convey dimensions of Black consciousness define the Afrocentric spirituality of Rastafari. Nonetheless, before Rastafari can fulfill its promise of liberating all Africana peoples from oppression, Vivaldi Jean-Marie argues, it must confront and resolve its failure to include women and LGBTQ within its compass"-- 
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