ANCESTOR AS A VITAL PART OF AFRICAN CULTURE

AncestorsintheAfricancontextarereferredtoas'thelivingdead',intheabsenceofamorepreciseterm.Itdenotesanideathatdeathisnotannihilationorevenseparation.Theancestorsareconsideredaslivingmembersofthecommunity.Theyareresponsibleforchannelingthelifeforcewithinthecommunity,andthusexertaninfluenceon...

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Bibliographic Details
Authors: Balogun, Olaniran Emmanuel (Author) ; Sofadekan, Adedayo Oyewole (Author)
Format: Print Article
Language:English
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Published: Mayanjuola Publ 2019
In: Religions' educator
Year: 2019, Volume: 18, Issue: 1, Pages: 178-186
Further subjects:B Christian
B Ancestor
B African
B Cultur

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520 |a AncestorsintheAfricancontextarereferredtoas'thelivingdead',intheabsenceofamorepreciseterm.Itdenotesanideathatdeathisnotannihilationorevenseparation.Theancestorsareconsideredaslivingmembersofthecommunity.Theyareresponsibleforchannelingthelifeforcewithinthecommunity,andthusexertaninfluenceonthevitalityofthecommunity.TheinitialbreakthroughmadebyAfricanChristiantheology,namely,thetheologicalinterrogationofAfricanexistence,isbeingbuiltuponandenhanced.ThenotionofancestorsintheAfricanworld-viewiscaughtupinthisinterrogation,withimplicationsforChristology,ecclesiologyandethicsintheAfricancontextandbeyond.ThisarticleexaminestherelationshipbetweenancestralbeliefandAfricanChristiantheology.Itarguesthat,theancestorsarevital,toAfricanidentityandsoitwouldbeJollytoignorethem.Further,itseekstodiscoverhowancestralbeliefmaycontributetoChristology,ecclesiologyandethicsandholdpossibleimplicationsbeyondAfrica.Hence,itiscrucialforthestudytodeterminetheextenttowhichtheAfricanunderstandingofancestorsisapplicabletoJesusChristandidentifyitseffectsontheexpressionof Christianity as a religion. 
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