The Human Being in Eastern Church Father’s and Al-Ghazali’s Philosophical Theology
The authors analyze two historical types of philosophical culture—the classical Eastern Patristics and Arab–Muslim medieval thought. They are united by the religious doctrine of man, which allows considering the intercultural and inter-theological nature of these traditions. In more particular terms...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
|
| In: |
Religions
Year: 2023, Volume: 14, Issue: 7 |
| Further subjects: | B
fanā’
B Christianity B malakut B mirror and reflectiveness B Eastern Church Fathers B Incarnation of God B mulk B Islam B jabarut B Al-Ghazali B Eastern and Byzantine patristics B similarity law B Sufism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1851309535 | ||
| 003 | DE-627 | ||
| 005 | 20230630055508.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 230630s2023 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.3390/rel14070854 |2 doi | |
| 035 | |a (DE-627)1851309535 | ||
| 035 | |a (DE-599)KXP1851309535 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |a Kirabaev, Nur Serikovich |e VerfasserIn |4 aut | |
| 245 | 1 | 4 | |a The Human Being in Eastern Church Father’s and Al-Ghazali’s Philosophical Theology |
| 264 | 1 | |c 2023 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a The authors analyze two historical types of philosophical culture—the classical Eastern Patristics and Arab–Muslim medieval thought. They are united by the religious doctrine of man, which allows considering the intercultural and inter-theological nature of these traditions. In more particular terms, the article examines the understanding of the human being of the thinkers of Nicaea and post-Nicaea periods of Eastern patristics—Athanasius of Alexandria and Maximus the Confessor—and Abu Hamid al-Ghazali as the most profound representative of the Sufi philosophical–theological system of the Middle Ages. The authors highlight the philosophical, intercultural, and interreligious significance of the mentioned anthropological concepts. The article focuses on the comparability and consistency of the ideas of the Church Fathers and al-Ghazali. Particular attention is paid to Islam’s theoretical image of man as a caliph—a successor—of the Creator on the Earth. Comparative studies reveal the patristic vision of man, containing in himself the fullness of Divinity and humanity. The main points of the dyophysite Christian understanding of the God Incarnate in contrast to the monophysite currents of Apollinarianism are revealed. The depth of the Christological views of Athanasius of Alexandria and Maximus the Confessor is presented. Al-Ghazali’s doctrine of man is substantiated as a conceptual understanding of man’s place in the system of the world created by God, which is seen as a holistic and systematized doctrine of humanity in Muslim philosophy. Conclusions are made about the comparability and the presence of intersections between Eastern Christian, Byzantine, and Muslim types of thought. | ||
| 601 | |a Philosophie | ||
| 601 | |a Theologe | ||
| 650 | 4 | |a mirror and reflectiveness | |
| 650 | 4 | |a malakut | |
| 650 | 4 | |a jabarut | |
| 650 | 4 | |a mulk | |
| 650 | 4 | |a similarity law | |
| 650 | 4 | |a fanā’ | |
| 650 | 4 | |a Al-Ghazali | |
| 650 | 4 | |a Eastern Church Fathers | |
| 650 | 4 | |a Incarnation of God | |
| 650 | 4 | |a Sufism | |
| 650 | 4 | |a Eastern and Byzantine patristics | |
| 650 | 4 | |a Islam | |
| 650 | 4 | |a Christianity | |
| 700 | 1 | |a Chistyakova, Olga Vasilievna |e VerfasserIn |4 aut | |
| 773 | 0 | 8 | |i Enthalten in |t Religions |d Basel : MDPI, 2010 |g 14(2023), 7, Artikel-ID 854 |h Online-Ressource |w (DE-627)665435797 |w (DE-600)2620962-7 |w (DE-576)348219067 |x 2077-1444 |7 nnns |
| 773 | 1 | 8 | |g volume:14 |g year:2023 |g number:7 |g elocationid:854 |
| 856 | |u https://www.mdpi.com/2077-1444/14/7/854/pdf?version=1688031981 |x unpaywall |z Vermutlich kostenfreier Zugang |h publisher [oa journal (via doaj)] | ||
| 856 | 4 | 0 | |u https://doi.org/10.3390/rel14070854 |x Resolving-System |z kostenfrei |3 Volltext |
| 856 | 4 | 0 | |u https://www.mdpi.com/2077-1444/14/7/854 |x Verlag |z kostenfrei |3 Volltext |
| 912 | |a NOMM | ||
| 935 | |a mteo | ||
| 936 | u | w | |d 14 |j 2023 |e 7 |i 854 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4344861345 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1851309535 | ||
| LOK | |0 005 20230630055508 | ||
| LOK | |0 008 230630||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2023-06-29#324A8F9C5ADBDA181F216E607DA5AACA34F285A4 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a zota | ||
| OAS | |a 1 | ||
| ORI | |a TA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Islam,Islam |
| STB | 0 | 0 | |a Islam,Islam |
| STC | 0 | 0 | |a Islam,Islam |
| STD | 0 | 0 | |a Islam,Islam |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教 |
| STG | 0 | 0 | |a Islã,Islã |
| STH | 0 | 0 | |a Ислам (мотив),Ислам |
| STI | 0 | 0 | |a Ισλάμ (μοτίβο),Ισλάμ |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Islam |