The so-called eighth Stromateus by Clement of Alexandria: early Christian reception of Greek scientific methodology
The so-called eighth Stromateus ('liber logicus') by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing w...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English Ancient Greek |
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| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Leiden Boston
Brill
2017
|
| In: |
Philosophia antiqua (volume 144)
Year: 2017 |
| Series/Journal: | Philosophia antiqua
volume 144 |
| Standardized Subjects / Keyword chains: | B
Clemens, Alexandrinus ca. 150-215
/ Reception
/ Church
|
| Further subjects: | B
Commentary
B Clement of Alexandria, Saint (approximately 150-approximately 215) Stromata B Clement of Alexandria, Saint (approximately 150-approximately 215) B Philosophy, Ancient B Science Methodology Early works to 1800 B Science Philosophy Early works to 1800 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 245 | 1 | 4 | |a The so-called eighth Stromateus by Clement of Alexandria |b early Christian reception of Greek scientific methodology |c by Matyáš Havrda |
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| 490 | 1 | |a Philosophia antiqua |v volume 144 | |
| 500 | |a Includes bibliographical references and index | ||
| 505 | 8 | 0 | |a Front Matter -- The Riddle of the 'Eighth Stromateus': Questions and Solutions -- Prefatory Note to the Greek Text and Translation -- Greek Text and Translation -- Commentary -- Bibliography -- Indexes. |
| 506 | |a Available to subscribing member institutions only | ||
| 520 | |a The so-called eighth Stromateus ('liber logicus') by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement's oeuvre is also addressed. Defending the view of 'liber logicus' as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen's lost treatise On Demonstration | ||
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