Habits, Triggers and Moral Formation
This article examines moral change, primarily through the lens of Summa Theologiae I-II 49–50. I argue that the specific difference Aquinas asserts between habits and dispositions allows for the possibility that virtuous habits can sometimes exist alongside problematic bodily dispositions. While in...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage
2023
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| Dans: |
Studies in Christian ethics
Année: 2023, Volume: 36, Numéro: 2, Pages: 274-286 |
| RelBib Classification: | KAE Moyen Âge central NBE Anthropologie NCA Éthique ZD Psychologie |
| Sujets non-standardisés: | B
Habit
B bodily disposition B Aquinas B Virtue B Vice |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | This article examines moral change, primarily through the lens of Summa Theologiae I-II 49–50. I argue that the specific difference Aquinas asserts between habits and dispositions allows for the possibility that virtuous habits can sometimes exist alongside problematic bodily dispositions. While in the typical case the actions that bring about a habit also bring about appropriate bodily dispositions, it is my contention that the cultivation of a habit need not eliminate all contrary bodily dispositions. This implies that one's past, whether it be one's pre-rational conditioning or past choices, can create bodily obstacles to the cultivation of virtue that later moral reformation may never entirely eliminate. |
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| ISSN: | 0953-9468 |
| Contient: | Enthalten in: Studies in Christian ethics
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| Persistent identifiers: | DOI: 10.1177/09539468221149369 |