From Polis to Borders: Demarcation of Social and Ritual Space in the Sanctuary of Poseidon at Kalaureia, Greece
This article focuses on three interrelated themes in the study of ancient Greek religion, looked at through the mateiral evidence from the sanctuary of Poseidon at Kalaureia on the island of Poros, Greece. First, I look at the so-called polis model and its applicability to an interpretation of Kalau...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2008
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| In: |
Temenos
Year: 2008, Volume: 44, Issue: 2, Pages: 233-262 |
| Further subjects: | B
ancient Greek religion
B Greek city-state B archaeology of cult B demarcating sacred B Kalaureia |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article focuses on three interrelated themes in the study of ancient Greek religion, looked at through the mateiral evidence from the sanctuary of Poseidon at Kalaureia on the island of Poros, Greece. First, I look at the so-called polis model and its applicability to an interpretation of Kalaureian material related to the cultic life of the sanctuary from the point of view of the 'historiography' of Greek religion. I then discuss the historical context of the archaeological material, with particular emphasis on the topic of the sanctuary as a known place of asylum particularly during the Hellenistic period. Thirdy, I examine the archaeological material related to eating and dining and its potential connections to the demarcation between sacred and profane activities and between sacralised and profane space in the sanctuary, with special interpretative attention to the significance of border(s) and boundaries. Drawing attention to these issues may help us understand the dynamics and interplay between 'official' and 'private' aspects of ancient Greek religion, within both the tradition of the scholarship of ancient Greek religion and the so-called 'archaeology of cult'. | ||
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