Rethinking the concept of God and the problem of evil from the perspective of African thought

In this article, I show that: (1) There is a transcendence strain in African Traditional Religion (ATR) and traditional African thought that agrees perfectly with traditional monotheism and legitimizes the question of the relation of God with evil in the world. (2) There is incontrovertible evidence...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Agada, Ada 1978- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Cambridge Univ. Press 2023
In: Religious studies
Jahr: 2023, Band: 59, Heft: 2, Seiten: 294-310
normierte Schlagwort(-folgen):B Afrika / Religionsphilosophie / Traditionelle afrikanische Religion / Theodizee / Allmacht Gottes / Allwissenheit Gottes / Transzendenz
RelBib Classification:AB Religionsphilosophie; Religionskritik; Atheismus
BS Afrikanische Religionen
KBN Subsahara-Afrika
NBC Gotteslehre
weitere Schlagwörter:B Mood
B Omniscience
B Evil
B Omnipotence
B Glory
B African Philosophy
B God
B Power
Online Zugang: Volltext (kostenfrei)
Volltext (kostenfrei)
Beschreibung
Zusammenfassung:In this article, I show that: (1) There is a transcendence strain in African Traditional Religion (ATR) and traditional African thought that agrees perfectly with traditional monotheism and legitimizes the question of the relation of God with evil in the world. (2) There is incontrovertible evidence of the conception of God as a limited deity that subverts the categories of omnipotence and omniscience. (3) African philosophers of religion must show how a transcendent or, conversely, a limited God is related to the evil that exists in the world, since the overwhelming stance of ATR is that God is the creator of the world and wields effective power. I substitute the categories of omnipotence and omniscience with the novel categories of power and glory and argue that while a powerful and glorious God is not the author of evil and cannot eliminate evil in the world, such a God can be conceived as working to reduce the evil in the world through the instrumentality of human moral agency.
ISSN:1469-901X
Enthält:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412522000294