Van Gogh's Painting and an Incestuous Universe: why Wahlberg's Critique is Insufficient
This article continues a discussion the authors have had with Mats Wahlberg on evolutionary theodicies. We have previously suggested a theodicy where there are token unique goods that could only have been actualized through indeterministic evolution. Wahlberg objects that we cannot appeal to such go...
| Authors: | ; |
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| Contributors: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2023
|
| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2023, Volume: 65, Issue: 1, Pages: 34-43 |
| Standardized Subjects / Keyword chains: | B
Theodicy
/ Evolution
/ The Good
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAJ Church history 1914-; recent history NBC Doctrine of God |
| Further subjects: | B
Indeterminism
B Mats Wahlberg B token unique goods B Theodicy B token-Güter B Evolution B einzigartige |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article continues a discussion the authors have had with Mats Wahlberg on evolutionary theodicies. We have previously suggested a theodicy where there are token unique goods that could only have been actualized through indeterministic evolution. Wahlberg objects that we cannot appeal to such goods, since given indeterminism, God cannot know that such goods will appear. In this article we respond by arguing that God can know well enough that certain kinds of token goods will appear, without knowing in detail their specific character, or when they will happen. | ||
| 520 | |a Dieser Beitrag setzt eine Diskussion fort, die die Autoren mit Mats Wahlberg über evolutionäre Theodizee geführt haben. Wir haben zuvor ein Theodizeeverständnis vorgeschlagen, in dem es einzigartige token-Güter gibt, die nur durch eine indeterministische Evolution hervorgebracht werden konnten. Wahlberg wendet dagegen ein, dass wir uns nicht auf solche Güter berufen können, weil Gott unter der Bedingung des Indeterminismus nicht wissen kann, dass solche Güter auftreten werden. In diesem Beitrag antworten wir darauf und argumentieren, dass Gott sehr wohl wissen kann, dass bestimmte Güter auftreten werden, ohne im Detail deren spezifischen Charakter oder den Zeitpunkt ihres Erscheinens zu kennen. | ||
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