Social Worldviews and Personal Beliefs as Risk Factors for Radicalization: A Comparison Between Muslims and non-Muslims Living in Poland
This paper contributes to the understanding of the radicalization process. Muslim and non-Muslim residents of Poland were compared on their pro-terrorist attitudes toward sacrifice and non-sacrifice terrorism. We observed that acceptance of sacrifice terrorism and non-sacrifice terrorism are distinc...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution for Interdisciplinary Conflict and Violence Research, University of Bielefeld
2021
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| In: |
International journal of conflict and violence
Year: 2021, Volume: 15, Pages: 1-15 |
| Further subjects: | B
Terrorism
B Beliefs B Radicalization B psychological profiling B significance quest theory |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper contributes to the understanding of the radicalization process. Muslim and non-Muslim residents of Poland were compared on their pro-terrorist attitudes toward sacrifice and non-sacrifice terrorism. We observed that acceptance of sacrifice terrorism and non-sacrifice terrorism are distinct but overlapping attitudes. These attitudes are explained by a separate configuration of social worldviews and personal beliefs. We found acceptance of non-sacrifice terrorism to be predicted by individual belief in a hostile world and the perception of low social support, whereas acceptance of sacrifice terrorism is determined by religious fundamentalism and authoritarianism. The separate beliefs underlying these two forms of pro-terrorist attitudes may indicate their different psychological functions. Acceptance of sacrifice terrorism serves as a defense of religion and culture, whereas acceptance of non-sacrifice terrorism serves to release personal frustration. This distinction may be used in terrorism prevention programs and/or de-radicalization programs. We also found that the risk of radicalization increases with the socio-cultural isolation of Muslims, decreases with age, and is particularly high for males. | ||
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