Religious Minorities during Russia’s Transition from Atheism to Secularism

This paper describes the religious "market" in post-U.S.S.R. Russia, with the most attention to religious minorities. In Russia, as well as in some other post-communist countries, the new situation does not fit in any existing typology of religious life. On the one hand, there is a "r...

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Bibliographic Details
Main Author: Agadjanian, Alexander (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: Brill 2000
In: Research in the social scientific study of religion
Year: 2000, Volume: 11, Pages: 65-79
Further subjects:B History of religion studies
B Social sciences
B Religionswissenschaften
B Religion & Gesellschaft
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a This paper describes the religious "market" in post-U.S.S.R. Russia, with the most attention to religious minorities. In Russia, as well as in some other post-communist countries, the new situation does not fit in any existing typology of religious life. On the one hand, there is a "rehabilitation" of religion after decades of an antireligious sociopolitical environment. On the other hand, there is the process of accommodating to a new global postreligious modernity that presumes religious pluralism within a secularized setting. The paper especially considers the situation of minority religions in a country dominated by one powerful denomination, Russian Orthodoxy. This study is based on a series of interviews conducted in 1995 and 1996 among leaders and ordinary members of several minority communities including Pentecostals, Lutherans, Rosa (Dew) Church1, and New Apostolic Church, all in Moscow. 
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