The way of the Nine Palaces (jiugong dao 九宮道): a lay Buddhist movement

The Way of the Nine Palaces (jiugong dao 九宮道) was founded in the late nineteenth century by a monk on Mount Wutai. Largely unknown in Western scholarship, it is studied in Chinese scholarship in the context of secret societies. In earlier research I have argued that research on new religious movemen...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: ter Haar, Barend J. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Routledge, Taylor & Francis Group 2019
Dans: Studies in Chinese Religions
Année: 2019, Volume: 5, Numéro: 3/4, Pages: 415-432
Sujets non-standardisés:B Monastery
B secret societies
B Puji
B abbot
B Jiugong dao
B Lay Buddhism
B Mount Wutai
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:The Way of the Nine Palaces (jiugong dao 九宮道) was founded in the late nineteenth century by a monk on Mount Wutai. Largely unknown in Western scholarship, it is studied in Chinese scholarship in the context of secret societies. In earlier research I have argued that research on new religious movements in China suffers from negative labelling, which skews our perspective on new developments at the level of lay religious activities. Since this particular movement has been relatively well-studied in Chinese language scholarship, I will use this case to show what insights we can get when we relinquish traditional labels and look at a specific local group or movement in a more empathetic way. In this case we will see that the Way of the Nine Palaces was very much an ordinary lay Buddhist movement in the eyes of northern Chinese believers of the time. Moreover, it is from this regular lay Buddhist perspective that its followers provided crucial financial support to the rebuilding of Mount Wutai in the early twentieth century. Without their support the mountain’s monasteries would not have survived into the present in their relatively well-kept form.
ISSN:2372-9996
Contient:Enthalten in: Studies in Chinese Religions
Persistent identifiers:DOI: 10.1080/23729988.2019.1686874