Muslim Distress Mobilization Hypothesis: complex roles of Islamic Positive Religious Coping and Punishing Allah Reappraisal in Iranian students

Muslim religious coping may include distress mobilisation effects that explain why adaptive and maladaptive forms of religious coping correlate positively rather than nonsignificantly, as they usually do in the West. In this study, 147 Iranian university students responded to Islamic Positive Religi...

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Bibliographic Details
Authors: Ghorbani, Nima (Author) ; Watson, P. J. (Author) ; Hajirasouliha, Zeinab (Author) ; Chen, Zhuo Job (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2016
In: Mental health, religion & culture
Year: 2016, Volume: 19, Issue: 6, Pages: 626-638
Further subjects:B Islamic Positive Religious Coping
B Distress mobilisation
B Iran
B religious orientations
B mental health Punishing Allah Reappraisal
Online Access: Volltext (lizenzpflichtig)

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520 |a Muslim religious coping may include distress mobilisation effects that explain why adaptive and maladaptive forms of religious coping correlate positively rather than nonsignificantly, as they usually do in the West. In this study, 147 Iranian university students responded to Islamic Positive Religious Coping (IPRC) and Punishing Allah Reappraisal (PAR) Scales along with Religious Orientation, Perceived Stress, and mental health measures. IPRC and PAR correlated positively, and procedures accounting for their covariance were essential in disambiguating their implications. IPRC predicted stronger Intrinsic and Extrinsic Personal Religious Orientations, but PAR displayed no relationship with religious motivations. PAR pointed toward broadly negative mental health influences with IPRC displaying limited ties with adjustment. PAR partially mediated some Perceived Stress relationships with poorer mental health. These data offered some support for a Muslim Distress Mobilization Hypothesis, but also uncovered issues that require further clarification. 
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