The Judaic foundations of rational–emotive behavioural therapy
This paper will explore the connections between rabbinical Judaism, rational-emotive behavioural therapy (REBT), and related forms of cognitive-behavioural therapy (CBT). Seven main themes are identified. Both the Judaic tradition and REBT/CBT emphasised that honest and accurate self-understanding a...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Taylor & Francis
2011
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| In: |
Mental health, religion & culture
Jahr: 2011, Band: 14, Heft: 5, Seiten: 459-472 |
| weitere Schlagwörter: | B
cognitive–behavioural therapy
B rabbinical Judaism B rational–emotive behavioural therapy |
| Online Zugang: |
Volltext (lizenzpflichtig) |
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| 520 | |a This paper will explore the connections between rabbinical Judaism, rational-emotive behavioural therapy (REBT), and related forms of cognitive-behavioural therapy (CBT). Seven main themes are identified. Both the Judaic tradition and REBT/CBT emphasised that honest and accurate self-understanding are the keys to self-improvement; that the intellect is capable of directing the emotional faculties; that an individual's overt behaviours and actions can influence his thoughts and emotions; that one should cultivate self-sufficiency and acceptance of one's circumstances; that all individuals have intrinsic and unalienable value as human beings; that happiness and unhappiness are internally caused; and finally, that immediate gratification is ultimately not reliable a source of self-fulfilment. | ||
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