A 17-year longitudinal study of religion and mental health in a Mormon sample
In 1984, 1987, and 2001, data were collected on a religiously devout group of college students (N = 53) in an effort to better understand the process of religious development and the relationship between religiosity and mental health. This study analyzes those data by examining the relationship betw...
| Authors: | ; ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2010
|
| In: |
Mental health, religion & culture
Year: 2010, Volume: 13, Issue: 7/8, Pages: 683-695 |
| Further subjects: | B
Religion
B Mormon B Longitudinal Study B Mental Health |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 245 | 1 | 2 | |a A 17-year longitudinal study of religion and mental health in a Mormon sample |
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| 520 | |a In 1984, 1987, and 2001, data were collected on a religiously devout group of college students (N = 53) in an effort to better understand the process of religious development and the relationship between religiosity and mental health. This study analyzes those data by examining the relationship between devoutness and psychopathology over time, the correlations between intrinsic religiosity and indices of psychopathology, the stability of religious motivations over the course of adulthood, and the stability of two different religious development styles that were identified in 1984. This study found that (1) these religiously devout individuals have consistently fallen within the normal range on the clinical scales of the Minnesota Multiphasic Personality Inventory and have demonstrated continual reduction in their scores on those scales; (2) there were no correlations between scores of intrinsic religiosity and psychopathology; (3) these participants’ religious motivations remained stable over the course of adulthood; and (4) most of the participants eventually manifested a continuous style of religious development. | ||
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