David's last and early days
This article deals with the beginning and end of David’s life. David’s lonely end, a reflection of his incapacity to love, marks the tragic close to his promising beginnings. The author shows how the stories that introduce David are missing two elements: a birth story and a genealogy. This absence c...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Donner Institute
2003
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| Dans: |
Nordisk judaistik
Année: 2003, Volume: 24, Numéro: 1/2, Pages: 37-52 |
| Sujets non-standardisés: | B
Bible
B Samuel I |
| Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | This article deals with the beginning and end of David’s life. David’s lonely end, a reflection of his incapacity to love, marks the tragic close to his promising beginnings. The author shows how the stories that introduce David are missing two elements: a birth story and a genealogy. This absence can be explained by the biblical author’s desire to portray David as a male-Cinderella. This missing birth story can perhaps be reconstructed by reading between the lines in 1 Samuel 16-17, but also through the use of post-biblical traditions. Connections between the portrayals of the beginning and the end of David show that no progress has been made between the disappointing and tragic end of Saul and that of David. |
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| ISSN: | 2343-4929 |
| Contient: | Enthalten in: Nordisk judaistik
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| Persistent identifiers: | DOI: 10.30752/nj.69598 |