A CHRISTIAN PORTRAIT OF A BHAKTA YŌGI: BLESSED CHAVARA
The title reflects the Indian y¯ga tradition, which consists of bhakti, jaana and karma trends. The term y¯gi derives from the root yuj, ‘yoking’ (to another). It refers to yoking mind and body to achieve perfect unity, which functions on the profoundest levels of the unconscious, and flows freely i...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
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Published: |
Dharmaram College
2004
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In: |
Journal of Dharma
Year: 2004, Volume: 29, Issue: 3, Pages: 297-320 |
Further subjects: | B
"WHAT A WRETCHED MAN I AM!"
B BHAKTA YŌGI AS A ‘SEEING’ SON B TURNING DYNAMICS OF CHAVARA’S SPIRITUALITY B APPAN AND MANAVNLAN: A MYSTIC’S VISION B Jesus as Manaavalan B BHAKTA YŌGI IN HIS DARSANAVEEDU B FAMILY VISION OF THE BHAKTA YŌGI |
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520 | |a The title reflects the Indian y¯ga tradition, which consists of bhakti, jaana and karma trends. The term y¯gi derives from the root yuj, ‘yoking’ (to another). It refers to yoking mind and body to achieve perfect unity, which functions on the profoundest levels of the unconscious, and flows freely in the currents of the energy that pervades space and time.Bhakti y¯ga denotes reintegration the scattered life through love and unswerving devotion. Jana y¯ga implies reintegration through knowledge. Karma y¯ga indicates reintegration through action. | ||
650 | 4 | |a APPAN AND MANAVNLAN: A MYSTIC’S VISION | |
650 | 4 | |a BHAKTA YŌGI AS A ‘SEEING’ SON | |
650 | 4 | |a BHAKTA YŌGI IN HIS DARSANAVEEDU | |
650 | 4 | |a FAMILY VISION OF THE BHAKTA YŌGI | |
650 | 4 | |a Jesus as Manaavalan | |
650 | 4 | |a TURNING DYNAMICS OF CHAVARA’S SPIRITUALITY | |
650 | 4 | |a "WHAT A WRETCHED MAN I AM!" | |
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