Empathy from the Margins: Observing Beta Israel (Ethiopian Jews) Events in a Reform Jewish Congregation
The socialization of the Ethiopian Jewish community, known as Beta Israel in Israeli society, is marked by performing cultural customs and rituals to establish its unique tradition and collective ethnic narrative. The Sigd is a holiday that is celebrated on the 29th of the Hebrew month of Heshvan, w...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 3 |
| Further subjects: | B
Ethnography
B Reform Jewish community B Beta Israel B Marginality B Ethiopian Jews B Israel B Recognition |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The socialization of the Ethiopian Jewish community, known as Beta Israel in Israeli society, is marked by performing cultural customs and rituals to establish its unique tradition and collective ethnic narrative. The Sigd is a holiday that is celebrated on the 29th of the Hebrew month of Heshvan, when the community marks its devotion to Zion by renewing the covenant between the Jewish people, God, and the Torah. This narrative of return to the homeland is also expressed and framed in a tragic context by observing a Memorial Day for the members of the Ethiopian Jewish community who perished during their journey to Israel from Sudan. These two commemorative dates support the narrative of Beta Israel and advance its public recognition. This ethnographic study examines why and how these practices were mentioned and performed in an Israeli Reform Jewish congregation, a community that does not include Ethiopians members, and has a religious and cultural character that is different from the traditions of Beta Israel. Both the Reform community and the Ethiopian community deal with stereotypes and institutional and public inequality in Israel. I argue that their solidarity is constructed and based on social perceptions and experiences of social alienation and immigration traumas. This political motivation to mark the narrative of the ‘other’, particularly as an excluded religious group that fights against the Orthodox Jewish monopoly in Israel, marks the Reform community as an egalitarian agent that gives voice to the marginalized. The fact that most Reform congregants are ‘sabras’ (native) Israelis sheds light on how their perception as a majority, and not only as a minority, produces a critical statement about Zionist immigration and acclimatization. | ||
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