Religion and Reason
There is an age-old controversy, or rather, the age-old intellectual puzzle, concerning Matter and Spirit, Body and Soul, and about Science and Religion or Reason and Revelation. No philosopher has so far succeeded in harmonizing them. This same problem of Matter and Spirit had led the famous philos...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Dharmaram College
1983
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| Dans: |
Journal of Dharma
Année: 1983, Volume: 8, Numéro: 1, Pages: 6-23 |
| Sujets non-standardisés: | B
Religion
B Science |
| Accès en ligne: |
Volltext (kostenfrei) |
| Résumé: | There is an age-old controversy, or rather, the age-old intellectual puzzle, concerning Matter and Spirit, Body and Soul, and about Science and Religion or Reason and Revelation. No philosopher has so far succeeded in harmonizing them. This same problem of Matter and Spirit had led the famous philosopher Descartes to be absorbed in the two separate worlds of Body and Soul (dualism of Matter and Spirit); occasioned his disciples to form a theory of 'occasionalism' calling forth God's continuous interference to touch mind and body; forced Spinoza to think that both mind and body are manifestations of an absolute single substance, God or Nature (Pantheism); confined Berkeley to the world of Spirit rejecting totally the existence of Matter (Subjective Idealism); permitted Liebniz to form the doctrine of 'Preestablished harmony' between body and soul; constrained Hume to deny to existence of both mind and body including 'ego' (Agnosticism, Empiricism); and later allowed Hegel to fly into the world of Absolute Idea. In Indian Philosophy, we find the Advaitic thinker trying to establish reality of the Spirit denying reality to the material world. |
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| ISSN: | 0253-7222 |
| Contient: | Enthalten in: Journal of Dharma
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