Islam and the Environment: theory and practice
The paper discusses some aspects of the industrialisation effects on the natural environment in the Middle East in general. While Islam as a religion has a deep sense of respect and consideration for the natural environment (Izzi Dien, 1990), the current status quo in Muslim countries is not noticea...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
1997
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| In: |
Journal of beliefs and values
Year: 1997, Volume: 18, Issue: 1, Pages: 47-57 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The paper discusses some aspects of the industrialisation effects on the natural environment in the Middle East in general. While Islam as a religion has a deep sense of respect and consideration for the natural environment (Izzi Dien, 1990), the current status quo in Muslim countries is not noticeably different to that in the rest of the world. The paper submits that this is because industrial culture has overtaken traditional culture leading to the prevalence of materialistic values over the intrinsic. The paper maintains that Islam provides a paradigm solution for many forms of environmental degradation, including that of water distribution. The proposal does not preclude other, non‐Islamic, regional states from a fair share of water, nor does it deny that international law is the main arbitrator in resolving disputes. However the paper underlines Islam's role as an important potential ground for settling disputes from which international law may proceed. The examples discussed are only models and the author acknowledges that other cities such as Beirut, Baghdad, Teheran, and Jerusalem also warrant study. | ||
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