What is Euhemerism? A Brief History of Research and Some Persisting Questions
The third century BCE Greek writer Euhemerus of Messene composed a utopian travel narrative entitled Sacred Inscription where he articulated a theory, known as euhemerism, regarding the origin of religion. The theory maintained that all Olympian gods were deified prominent kings and later scholars m...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox
2014
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| Dans: |
Bulletin for the study of religion
Année: 2014, Volume: 43, Numéro: 2, Pages: 30-37 |
| Sujets non-standardisés: | B
Deification
B Euhemerism B theory of religion B Early Christianity B Graeco-Roman World B Divine Kingship |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | The third century BCE Greek writer Euhemerus of Messene composed a utopian travel narrative entitled Sacred Inscription where he articulated a theory, known as euhemerism, regarding the origin of religion. The theory maintained that all Olympian gods were deified prominent kings and later scholars made use of it as a justification of divine kingship in the Graeco-Roman world. Euhemerism managed to survive in the early Christian era as a theory that represents the falsity of the gods of the pagans. From a theory of myth to a theory of religion and from a less important element of Euhemerus’ utopian narrative to mere historiography, euhemerism has managed to preserve itself in scholarly discussions without the existence of a comprehensive examination of the theory from a religious studies perspective and the way it was used in later periods. Based on the various and divergent usages and applications of euhemerism both in historical studies and in theoretical discussions on religion, the question remains: What is euhemerism? |
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| ISSN: | 2041-1871 |
| Contient: | Enthalten in: Bulletin for the study of religion
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| Persistent identifiers: | DOI: 10.1558/bsor.v43i2.30 |