The Lion is Hungry, and the Chameleon does not Eat: Jewish Midrashic Traditions Concerning the Animals in Noah’s Ark

The Midrashic literature relates to several lacunae in the story of Noah’s ark in the biblical text and presents the reader with a wider narrative that includes educational and theological messages. The current study focuses on how the Midrashim combine various species of animals in the narrative of...

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Détails bibliographiques
Auteur principal: Shemesh, Avraham Ofir 1966- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Equinox Publ. 2021
Dans: Religious studies and theology
Année: 2021, Volume: 40, Numéro: 1, Pages: 44-65
Sujets non-standardisés:B illustrated medieval sources
B the flood
B Midrashic literature
B zikita
B Noah’s ark
B rabbinical literature
B biblical animals
B lions and bears
B Pirkei de-Rabbi Eliezer
B aggadic homilies
Accès en ligne: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Résumé:The Midrashic literature relates to several lacunae in the story of Noah’s ark in the biblical text and presents the reader with a wider narrative that includes educational and theological messages. The current study focuses on how the Midrashim combine various species of animals in the narrative of the flood. While the text does not note any of the animals by name, aside from the raven and the dove that have a role in the events, the Midrashic literature reports a list of animals that entered the ark. The animals are mentioned in the process of retelling the events, rather than in order to fill the zoological vacuum in the story. Aggadic homilies mention approximately fifteen animal species and they are documented in the context of each of the story’s stages: the preparations for living in the ark, the stage of entering the ark, and the life in the ark during the flood.
ISSN:1747-5414
Contient:Enthalten in: Religious studies and theology
Persistent identifiers:DOI: 10.1558/rst.20141