The Minyan in Daniel Deronda
George Eliot’s final novel, Daniel Deronda (1876), is arguably her finest achievement. Deftly combining the plot of Gwendolen Harleth’s provincial English life with the Jewish plot involving Deronda’s hidden identity, Eliot’s fiction advances in new directions. After studying Jewish history and phil...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
2020
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| In: |
Religious studies and theology
Year: 2020, Volume: 39, Issue: 1, Pages: 21-37 |
| Further subjects: | B
Jewish Identity
B Spinoza B proto-Zionism B proto-Freudianism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a George Eliot’s final novel, Daniel Deronda (1876), is arguably her finest achievement. Deftly combining the plot of Gwendolen Harleth’s provincial English life with the Jewish plot involving Deronda’s hidden identity, Eliot’s fiction advances in new directions. After studying Jewish history and philosophy for a number of years, Eliot turned to "the other" in her writing, reaching out to a Jewish minority in the Diaspora, which was trying to finds its place in modern European society. Her multiple portraits of Jews across Europe are realistic and idealistic, extending back to the past and projecting to the future. Challenging Victorian taboos, Eliot’s novel is both proto-Zionist and proto-Freudian. Exposing her nineteenth-century readers to a variety of Jewish characters, she paves the way for twentieth-century writers to explore further the nuances of Jews and Judaism. Her radical and experimental techniques, hidden within traditional prose, continue to resonate in the twenty-first century, with its greater understanding of double plots. | ||
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