Jon Sobrino and 'the Crucified People'
‘The crucified people’ became a key theological concern in the writings of Jon Sobrino SJ in the 1990s. This article examines how and why Sobrino made this concern a central element in his theology at the time. Section 2 discusses what Sobrino has described as his ‘awakening from the sleep of inhuma...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 2 |
| Further subjects: | B
Liberation Theology
B Rutilio Grande B Ignacio Ellacuría B the cross B Christology B ElSalvador B Jon Sobrino B Oscar Romero |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a ‘The crucified people’ became a key theological concern in the writings of Jon Sobrino SJ in the 1990s. This article examines how and why Sobrino made this concern a central element in his theology at the time. Section 2 discusses what Sobrino has described as his ‘awakening from the sleep of inhumanity’ in the 1970s as he encountered liberation theology in El Salvador following his doctoral studies in Frankfurt. Section 3 examines three figures in the Salvadoran Church who influenced Sobrino: Ignacio Ellacuría (assassinated 1989); Oscar Romero (assassinated 1980); and Rutilio Grande (assassinated 1977). All three paid with their lives for their work in the Church. Section 4 examines the understanding of the crucified people offered by Ellacuría in 1978, and the encouragement for this idea in the words of Romero and Grande in 1977. Sections 5 and 6 turn to the use of the term as used by Sobrino himself. Section 5 argues that Sobrino’s early Christological writings are quite cautious in their use of this idea. The murder of Ellacuría by the military in November 1989 at the Central American University—alongside the killing of five fellow Jesuits, their housekeeper, and her daughter—appears to be the pivotal event that prompts Sobrino’s bolder discussion in publications from 1989 onwards (Section 6). | ||
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