Exploring Intergenerational Worship of Interdependence in a Korean American Context
Formed alongside the arrival of the first Korean immigrants in Hawaii in 1903, the Korean American Protestant Church has played a significant role in the social, political, and religious lives of Koreans in the United States. However today, membership is declining and the newer generations represent...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 12 |
| Further subjects: | B
Justice
B Transformation B worship combined with a meal B intergenerational worship B Independence B Healing B Korean American Protestant churches |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Formed alongside the arrival of the first Korean immigrants in Hawaii in 1903, the Korean American Protestant Church has played a significant role in the social, political, and religious lives of Koreans in the United States. However today, membership is declining and the newer generations represent a smaller part of the movement leading the Korean American Protestant Church to review and reform its current respective practices of ministry in terms of language, teaching, preaching, worship, and theological orientation. This article focuses on the critical issues that the Korean American Protestant Church is facing and examines the current common practice of Korean American worship. Additionally, this article proposes theological and liturgical suggestions that could be utilized to help realize the goal of Korean American intergenerational worship. These suggestions are formed against the background of five notable characteristics of the Trinity—flexibility (innovation), communication (sharing and empathy), interconnection, ubiquity, and holistic artistry—which are essential to achieving intergenerational worship and its design. As a sample liturgy, worship combined with a meal invites children and young adults, born and raised in the United States, to participate in leadership roles with first-generation adults, which directly correlates with the aforementioned characteristics. As such, in essence, liturgies like these will lead worshippers to experience the embodied theology of intergenerational worship, based on a practical and theological concept of interdependence and awareness. | ||
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