The Role of Symbolic Capacity in the Origins of Religion

The scientific investigation of the human religious predisposition has recently been augmented by considering it from an evolutionary perspective. This approach has provided new insights but has also generated controversy because of its reductionist goals. Here we explore the religious predispositio...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
VerfasserInnen: Deacon, Terrence William (VerfasserIn) ; Cashman, Tyrone (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Equinox Publ. 2009
In: Journal for the study of religion, nature and culture
Jahr: 2009, Band: 3, Heft: 4, Seiten: 490-517
weitere Schlagwörter:B origin of religion
B symbolic capacity
B Emergence
B Evolutionary Biology
Online Zugang: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Beschreibung
Zusammenfassung:The scientific investigation of the human religious predisposition has recently been augmented by considering it from an evolutionary perspective. This approach has provided new insights but has also generated controversy because of its reductionist goals. Here we explore the religious predisposition in terms of its emergent characteristics, specifically those that we consider to be a consequence of the evolution of symbolic abilities. We argue that the evolution of symbolic capacity has resulted in three unprecedented modifications of hominid cognitive and emotional predispositions that are particularly relevant for explaining some of the more distinctive and enigmatic characteristics of religion: (1) a predisposition to understand worldly events and one’s own identity and place within the world in narrative terms; (2) a predisposition to conceive of the world as two-layered, so that some objects and events of mundane experience are like signs expressing meanings that concern a hidden and more fundamental level of existence; and (3) a capacity for what we describe as emergent emotional experiences that are of a higher-order than primary evolved emotions, and which are in turn the source of transcendent forms of experience—often considered to be the most exalted aspects of a spiritual life.
ISSN:1749-4915
Enthält:Enthalten in: Journal for the study of religion, nature and culture
Persistent identifiers:DOI: 10.1558/jsrnc.v3i4.490