The World as a Theological Problem
We have no other experience of God but the human experience, claims Emmanuel Falque. We - human beings - are in the world. Whatever we do, whatever we think and whatever we experience happens in the world and is mediated by the manner of the world. This also includes religious experience. Reflection...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2020
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| Dans: |
Journal for continental philosophy of religion
Année: 2020, Volume: 2, Numéro: 1, Pages: 22-46 |
| Sujets non-standardisés: | B
Jan Patočka
B Phenomenology B Theology B Emmanuel Falque B Michel Henry B World |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | We have no other experience of God but the human experience, claims Emmanuel Falque. We - human beings - are in the world. Whatever we do, whatever we think and whatever we experience happens in the world and is mediated by the manner of the world. This also includes religious experience. Reflection on the possibility of religious experience - the experience of God - suggests that the world is interrupted by someone or something that is not of the world. The Christian worldview makes the tension explicit, which is perhaps why theology neglects the concept and fails in any proper sense to address the world. Through following the phenomenologist Jan Patočka, critiquing the theologian Johann B. Metz and exploring the theological turn in phenomenology, I will face the challenge and argue for a genuine engagement with the world as a theological problem. |
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| ISSN: | 2588-9613 |
| Contient: | Enthalten in: Journal for continental philosophy of religion
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| Persistent identifiers: | DOI: 10.1163/25889613-bja10002 |