The Narrative Foundations of Radical and Deradicalizing Online Discursive Spaces: A Comparison of the Cases of Generation Islam and Jamal al-Khatib in Germany
Radical/extremist Islamist actors use social media to disseminate uncompromising stories of monist religious political orders and identities. As a reaction, counter-movements to online Islamist radicalism/extremism emerged in Western societies (and beyond), while uncertainty about effective outcomes...
Authors: | ; ; |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
2023
|
In: |
Religions
Year: 2023, Volume: 14, Issue: 2 |
Further subjects: | B
In / exclusion
B Deradicalization B narrative persuasion B Islam B Narrative B narrative genre B discourse historical approach B Radicalization |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 1832641503 | ||
003 | DE-627 | ||
005 | 20230131004711.0 | ||
007 | cr uuu---uuuuu | ||
008 | 230130s2023 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.3390/rel14020167 |2 doi | |
035 | |a (DE-627)1832641503 | ||
035 | |a (DE-599)KXP1832641503 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 0 |2 ssgn | ||
100 | 1 | |a Ali, Rami |e VerfasserIn |4 aut | |
245 | 1 | 4 | |a The Narrative Foundations of Radical and Deradicalizing Online Discursive Spaces: A Comparison of the Cases of Generation Islam and Jamal al-Khatib in Germany |
264 | 1 | |c 2023 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a Radical/extremist Islamist actors use social media to disseminate uncompromising stories of monist religious political orders and identities. As a reaction, counter-movements to online Islamist radicalism/extremism emerged in Western societies (and beyond), while uncertainty about effective outcomes remains widespread. In a bid to understand how inclusionary and exclusionary discursive spaces are created, we ask: How do some Muslim actors create discursive spaces open to self-reflection, pluralism and liberal-democratic principles, while others construct illiberal, particularistic and non/anti-democratic spaces? To respond to this question, we compare two contrasting storytellers, one who agitates for exclusionary Islamist radicalism/extremism (Generation Islam) and one who offers inclusionary prevention and deradicalization work against that (Jamal al-Khatib). We draw on novel narrative approaches to the Discourse Historical Approach (DHA) in Critical Discourse Studies (CDS), via which we compare text-level and context-level narratives disseminated about three Muslim-related crises: the racist terrorist attacks/genocide to represent the national, European and global level. Our two-layered, DHA-inspired narrative analysis illustrates that, at the level of text, narrative persuasion varies between both contrasting actors. While Jamal al-Khatib disseminates persuasive stories, Generation Islam is much less invested in narrative persuasion; it seems to address an already convinced audience. These two text-level strategies reveal their meaning in two antagonistic narrative genres: Jamal al-Khatib’s “self-reflexive savior” creates an inclusionary discursive space represented in a self-ironic narrative genre, while Generation Islam’s ”crusading savior” manufactures an exclusionary discursive space represented in a romance featuring a nostalgic return to the particularistic Islamic umma. | ||
601 | |a Germanien | ||
650 | 4 | |a in/exclusion | |
650 | 4 | |a discourse historical approach | |
650 | 4 | |a narrative genre | |
650 | 4 | |a narrative persuasion | |
650 | 4 | |a Narrative | |
650 | 4 | |a Deradicalization | |
650 | 4 | |a Radicalization | |
650 | 4 | |a Islam | |
700 | 1 | |e VerfasserIn |0 (DE-588)1230559906 |0 (DE-627)1753043220 |4 aut |a Özvatan, Özgür |d 1985- | |
700 | 1 | |a Walter, Linda |e VerfasserIn |4 aut | |
773 | 0 | 8 | |i Enthalten in |t Religions |d Basel : MDPI, 2010 |g 14(2023), 2, Artikel-ID 167 |h Online-Ressource |w (DE-627)665435797 |w (DE-600)2620962-7 |w (DE-576)348219067 |x 2077-1444 |7 nnns |
773 | 1 | 8 | |g volume:14 |g year:2023 |g number:2 |g elocationid:167 |
856 | |u https://www.mdpi.com/2077-1444/14/2/167/pdf?version=1674961873 |x unpaywall |z Vermutlich kostenfreier Zugang |h publisher [oa journal (via doaj)] | ||
856 | 4 | 0 | |u https://doi.org/10.3390/rel14020167 |x Resolving-System |z kostenfrei |3 Volltext |
856 | 4 | 0 | |u https://www.mdpi.com/2077-1444/14/2/167 |x Verlag |z kostenfrei |3 Volltext |
935 | |a mteo | ||
936 | u | w | |d 14 |j 2023 |e 2 |i 167 |
951 | |a AR | ||
ELC | |a 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4254915187 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1832641503 | ||
LOK | |0 005 20230130052507 | ||
LOK | |0 008 230130||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2023-01-29#FF4FAE82D625232CB185FDA53B72FBBD29634C1C | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a zota | ||
OAS | |a 1 | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REL | |a 1 | ||
STA | 0 | 0 | |a Islam,Islam |
STB | 0 | 0 | |a Islam,Islam |
STC | 0 | 0 | |a Islam,Islam |
STD | 0 | 0 | |a Islam,Islam |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教 |
STG | 0 | 0 | |a Islã,Islã |
STH | 0 | 0 | |a Ислам (мотив),Ислам |
STI | 0 | 0 | |a Ισλάμ (μοτίβο),Ισλάμ |
SUB | |a REL | ||
SYE | 0 | 0 | |a Islam |