Malaysian Roman Catholic Transgender Men, Simultaneous Failures in Gender and Religion, and Customisations of Spirituality and Ethical Living
In conservative, mostly Malay-Muslim Malaysia, transgender people are frequently articulated in mainstream Muslim and Christian discourses as gendered anomalies and recalcitrant religious dissidents. Due to the fact that normative gender identities and expressions are generally indexed as valid and,...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 2 |
| Further subjects: | B
Spirituality
B Ethics B Queer B Religion B Roman Catholicism B Transgender B Malaysia B Gender B Christianity |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In conservative, mostly Malay-Muslim Malaysia, transgender people are frequently articulated in mainstream Muslim and Christian discourses as gendered anomalies and recalcitrant religious dissidents. Due to the fact that normative gender identities and expressions are generally indexed as valid and, thus, ‘successful’ indicators of social and religious coherence among Malaysians, transgender people who are unable and/or unwilling to abide by regimes of gendered and religious normativity are regarded with scorn as simultaneous failures in gender and religion. By framing my analysis and theorising of selected narratives from two Malaysian Roman Catholic transgender men through Judith/Jack Halberstam’s concept of the queer art of failure, I argue that some transgender men of faith actively repudiate such disdainful perceptions by embracing gendered and religious failures, an intellectual resolution which they then translate into strategic customisations of their own spirituality and ethical living. These customisations, anchored in an unshakeable belief in God’s loving support and their inherent value in God’s eyes despite ecclesiastical disapproval, are acts of subversion that respond impertinently to and defy hegemonic ideologies of gender and religion, and re-imagine alternative knowledges, values, powers, and pleasures towards meaningful forms of liveability. | ||
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