The Eclipse of Morality: A Riposte to Lane, Wildman, & Shults’ “Paying the Piper” Commentary
The present contribution is a riposte to Lane, Wildman, and Shults’ commentary on my MTSR article “He Who Pays the Piper Calls the Tune” (Ambasciano 2022). I offer an epistemological and historical criticism of some of their most relevant claims, along with the identification and deconstruction of s...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2023
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| Dans: |
Method & theory in the study of religion
Année: 2023, Volume: 35, Numéro: 1, Pages: 87-107 |
| Sujets / Chaînes de mots-clés standardisés: | B
Big data
/ Humanités numériques
/ Méthode
/ Kognitive Religionswissenschaft
/ Éthique de la science
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| RelBib Classification: | AA Sciences des religions AE Psychologie de la religion NCJ Science et éthique ZG Sociologie des médias; médias numériques; Sciences de l'information et de la communication |
| Sujets non-standardisés: | B
CSR 2.0
B cognitive and evolutionary science of religion B Commentaire B Cognitive Historiography B method & theory in the qualitative study of history, culture, and religion(s) |
| Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The present contribution is a riposte to Lane, Wildman, and Shults’ commentary on my MTSR article “He Who Pays the Piper Calls the Tune” (Ambasciano 2022). I offer an epistemological and historical criticism of some of their most relevant claims, along with the identification and deconstruction of some of the biases and fallacies behind their commentary. I also highlight – once again – the historiographical neglect and some of the most questionable approaches and unresolved issues in the current CSR 2.0 modus operandi. Along with the ethical and financial impact of private donors with political and religious agendas in the field, such controversial topics call for immediate action from peers and associations to avoid the further drain of money, resources, and personnel in a time of increasing financial austerity. A computational science incapable of confronting and resolving such basic issues is not a computational science at all – it’s mere tech-evangelism. | ||
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