Hyper-Past Evils: A Reply to Bogdan V. Faul
A reply to Bogdan V. Faul’s "Can God Promise Us a New Past? A Response to Lebens and Goldschmidt." In this reply we clarify why it is that we regard a scene-changing theory of time to be an improvement over presentism from a theological point of view. We present two benefits: a scene chang...
| Auteurs: | ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
De Gruyter
2020
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| Dans: |
Open theology
Année: 2020, Volume: 6, Numéro: 1, Pages: 374-377 |
| Sujets non-standardisés: | B
hypertime
B necessary evil B God B Philosophy of time B The problem of evil |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | A reply to Bogdan V. Faul’s "Can God Promise Us a New Past? A Response to Lebens and Goldschmidt." In this reply we clarify why it is that we regard a scene-changing theory of time to be an improvement over presentism from a theological point of view. We present two benefits: a scene changing theory allows God (1) to improve the past and it allows him (2) to give free will to human beings whilst ensuring that they hyper-will never have misused it. More generally, the scene-changing theory when compared to presentism has the more compelling account of the badness of past evils. |
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| ISSN: | 2300-6579 |
| Contient: | Enthalten in: Open theology
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| Persistent identifiers: | DOI: 10.1515/opth-2020-0119 |