Recognition in Feminist Philosophy of Religion
G. W. F. Hegel’s idea of recognition has become one of the central concepts of social and political philosophy and social theory. In feminist philosophy of religion recognition has also a prominent role. One problem which troubles philosophical discussions of recognition is the lack of adequate comm...
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| Sprache: | Englisch |
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| Veröffentlicht: |
De Gruyter
2016
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| In: |
Open theology
Jahr: 2016, Band: 2, Heft: 1, Seiten: 960–977 |
| weitere Schlagwörter: | B
G. W. F. Hegel
B Luce Irigaray B Pamela Sue Anderson B feminist philosophy of religion B Recognition |
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| 520 | |a G. W. F. Hegel’s idea of recognition has become one of the central concepts of social and political philosophy and social theory. In feminist philosophy of religion recognition has also a prominent role. One problem which troubles philosophical discussions of recognition is the lack of adequate communication between different research traditions. This article describes briefly the original source of inspiration of contemporary discussions of recognition, Hegel’s own idea of recognition as it is narratively depicted in his Phenomenology of Spirit. It also takes up Hegel’s problematic views of women and the sphere of the family. The text tries to show how the Hegelian ideas have inspired three prominent feminist philosophers of religion: Luce Irigaray, Grace M. Jantzen and Pamela Sue Anderson. These philosophers are connected to the two ways of reading Hegel: the (predominantly) French tradition and the Critical Theory. It is argued that while Irigaray and Jantzen present important criticisms of the prevailing religious attitudes, they are unable to combine this criticism with a feminist view that would allow religion to be taken seriously. In this respect, Anderson’s - still undeveloped - theory of recognition is a more promising attempt. | ||
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