Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature?: with Michael L. Spezio, “Social Neuroscience and Theistic Evolution: Intersubjectivity, Love, and the Social Sphere”; David Fergusson, “Humans Created According to the Imago Dei: An Alternative Proposal”; Thomas F. Tracy, “Divine Purpose and Evolutionary Processes”; Thomas Jay Oord, “The Divine Spirit as Causal and Personal”; and John W. Cooper, “Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature?”
Christians who affirm standard science and the biblical doctrine of creation often endorse theistic evolution as the best approach to human origins. But theistic evolution is ambiguous. Some versions are naturalistic (NTE)—God created humans entirely by evolution—and some are supernaturalistic (STE)...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2013
|
| In: |
Zygon
Year: 2013, Volume: 48, Issue: 2, Pages: 478-495 |
| Further subjects: | B
theistic naturalism
B Soul music B Monism B Supernaturalism B Emergentism B Physicalism B theistic evolution B Person B Materialism B Dualism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1827964111 | ||
| 003 | DE-627 | ||
| 005 | 20221220235154.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 221220s2013 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1111/zygo.12013 |2 doi | |
| 035 | |a (DE-627)1827964111 | ||
| 035 | |a (DE-599)KXP1827964111 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)174157908 |0 (DE-627)699049628 |0 (DE-576)134989503 |4 aut |a Cooper, John W. |d 1947- | |
| 109 | |a Cooper, John W. 1947- | ||
| 245 | 1 | 0 | |a Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature?: with Michael L. Spezio, “Social Neuroscience and Theistic Evolution: Intersubjectivity, Love, and the Social Sphere”; David Fergusson, “Humans Created According to the Imago Dei: An Alternative Proposal”; Thomas F. Tracy, “Divine Purpose and Evolutionary Processes”; Thomas Jay Oord, “The Divine Spirit as Causal and Personal”; and John W. Cooper, “Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature?” |
| 264 | 1 | |c 2013 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Christians who affirm standard science and the biblical doctrine of creation often endorse theistic evolution as the best approach to human origins. But theistic evolution is ambiguous. Some versions are naturalistic (NTE)—God created humans entirely by evolution—and some are supernaturalistic (STE)—God supernaturally augmented evolution. This article claims that NTE is inadequate as an account of human origins because its theological naturalism and emergent physicalist ontology of the soul or person conflict with the Christian doctrine that God created humans for everlasting life. Both the traditional Christian account of the afterlife and its modern Christian alternatives involve God's supernatural action and a separation (dualism) of person and body at death. STE can combine with several philosophical accounts of the body-soul relation to provide an adequate Christian account of original human nature. | ||
| 601 | |a Michael | ||
| 601 | |a Spezio, Michael L. | ||
| 650 | 4 | |a theistic naturalism | |
| 650 | 4 | |a theistic evolution | |
| 650 | 4 | |a Supernaturalism | |
| 650 | 4 | |a Soul | |
| 650 | 4 | |a Physicalism | |
| 650 | 4 | |a Person | |
| 650 | 4 | |a Monism | |
| 650 | 4 | |a Materialism | |
| 650 | 4 | |a Emergentism | |
| 650 | 4 | |a Dualism | |
| 773 | 0 | 8 | |i Enthalten in |t Zygon |d Oxford : Wiley-Blackwell, 1966 |g 48(2013), 2, Seite 478-495 |h Online-Ressource |w (DE-627)300593570 |w (DE-600)1482903-4 |w (DE-576)090854799 |x 1467-9744 |7 nnns |
| 773 | 1 | 8 | |g volume:48 |g year:2013 |g number:2 |g pages:478-495 |
| 856 | 4 | 0 | |u https://doi.org/10.1111/zygo.12013 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/zygo.12013 |x Verlag |z lizenzpflichtig |3 Volltext |
| 935 | |a mteo | ||
| 936 | u | w | |d 48 |j 2013 |e 2 |h 478-495 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4235369024 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1827964111 | ||
| LOK | |0 005 20221220052626 | ||
| LOK | |0 008 221220||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2022-12-06#63B62B2FBFC4B856026429A50D6FE7356535E216 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixrk |a zota | ||
| OAS | |a 1 |b inherited from superior work | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Person,Soul music |
| STB | 0 | 0 | |a Catégorie:Musique soul,Personne |
| STC | 0 | 0 | |a Persona,Soul |
| STD | 0 | 0 | |a Persona,Soul |
| STE | 0 | 0 | |a 个人,个体 |
| STF | 0 | 0 | |a 個人,個體,靈魂樂 |
| STG | 0 | 0 | |a Música soul,Pessoas |
| STH | 0 | 0 | |a Соул,Человек,Лицо |
| STI | 0 | 0 | |a Άτομο,Σόουλ |
| SUB | |a REL | ||