Darwin and the Hindu Tradition: “Does What Goes Around Come Around?”

Abstract. The introduction of English as the medium of instruction for higher education in India in 1835 created a ferment in society and in the religious beliefs of educated Indians—Hindus, Muslims, and, later, Christians. There was a Hindu renaissance characterized by the emergence of reform movem...

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Bibliographische Detailangaben
1. VerfasserIn: Gosling, David L. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Wiley-Blackwell 2011
In: Zygon
Jahr: 2011, Band: 46, Heft: 2, Seiten: 345-369
weitere Schlagwörter:B Darwin
B Vivekananda
B Hindu
B Reincarnation
B Evolution
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Zusammenfassung:Abstract. The introduction of English as the medium of instruction for higher education in India in 1835 created a ferment in society and in the religious beliefs of educated Indians—Hindus, Muslims, and, later, Christians. There was a Hindu renaissance characterized by the emergence of reform movements led by charismatic figures who fastened upon aspects of Western thought, especially science, now available in English. The publication of Darwin's On the Origin of Species in 1859 was readily assimilated by educated Hindus, and several reformers, notably Vivekananda and Aurobindo, incorporated evolution into their philosophies. Hindu scientists such as Jagadish Chandra Bose were also influenced by Darwinian evolution, as were a number of modern Hindu thinkers. The results of an investigation into the religious beliefs of young Indian scientists at four centers were also summarized. The view that “what goes around comes around” appears increasingly to be open to doubt. Many educated Indians, not only Hindus, are raising more probing questions that call for deeper dialogues between science and religion, especially about what each believes it means to be truly human.
ISSN:1467-9744
Enthält:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/j.1467-9744.2010.01177.x