Constructing Religion Without the Social: Durkheim, Latour, and Extended Cognition
Abstract. I take up the question of how models of extended cognition might redirect the academic study of religion. Entering into a conversation of sorts with Emile Durkheim and Bruno Latour regarding the “overtakenness” of social agency, I argue that a robust portrait of extended cognition must red...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2009
|
| In: |
Zygon
Year: 2009, Volume: 44, Issue: 3, Pages: 719-737 |
| Further subjects: | B
sociology of associations
B Bruno Latour B Emile Durkheim B extended cognition |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000naa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1827961031 | ||
| 003 | DE-627 | ||
| 005 | 20221220052621.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 221220s2009 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1111/j.1467-9744.2009.01026.x |2 doi | |
| 035 | |a (DE-627)1827961031 | ||
| 035 | |a (DE-599)KXP1827961031 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |a Day, Matthew |e VerfasserIn |4 aut | |
| 109 | |a Day, Matthew | ||
| 245 | 1 | 0 | |a Constructing Religion Without the Social: Durkheim, Latour, and Extended Cognition |
| 264 | 1 | |c 2009 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Abstract. I take up the question of how models of extended cognition might redirect the academic study of religion. Entering into a conversation of sorts with Emile Durkheim and Bruno Latour regarding the “overtakenness” of social agency, I argue that a robust portrait of extended cognition must redirect our interest in explaining religion in two key ways. First, religious studies should take up the methodological principle of symmetry that informs contemporary histories of science and begin theorizing the efficacy of gods as social actors. Second, theorists of religion should begin noting how the work required to construct spaces in which the gods appear depends on the construction of disciplined and capable subjects. | ||
| 601 | |a Religion | ||
| 650 | 4 | |a sociology of associations | |
| 650 | 4 | |a Bruno Latour | |
| 650 | 4 | |a extended cognition | |
| 650 | 4 | |a Emile Durkheim | |
| 773 | 0 | 8 | |i Enthalten in |t Zygon |d Oxford : Wiley-Blackwell, 1966 |g 44(2009), 3, Seite 719-737 |h Online-Ressource |w (DE-627)300593570 |w (DE-600)1482903-4 |w (DE-576)090854799 |x 1467-9744 |7 nnns |
| 773 | 1 | 8 | |g volume:44 |g year:2009 |g number:3 |g pages:719-737 |
| 856 | 4 | 0 | |u https://doi.org/10.1111/j.1467-9744.2009.01026.x |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1467-9744.2009.01026.x |x Verlag |z lizenzpflichtig |3 Volltext |
| 935 | |a mteo | ||
| 936 | u | w | |d 44 |j 2009 |e 3 |h 719-737 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4235365940 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1827961031 | ||
| LOK | |0 005 20221220052621 | ||
| LOK | |0 008 221220||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2022-12-06#D87CEA72328AAAC6545565493A617A1CE655C6B3 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixrk |a zota | ||
| OAS | |a 1 |b inherited from superior work | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||