Is the Universe Open for Surprise? Pentecostal Ontology and the Spirit of Naturalism
Abstract. Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not...
Auteur principal: | |
---|---|
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
2008
|
Dans: |
Zygon
Année: 2008, Volume: 43, Numéro: 4, Pages: 879-896 |
Sujets non-standardisés: | B
Philip Clayton
B miraculous B Pentecostalism B laws of nature B Naturalism B Supernatural B David Ray Griffin |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
|
Résumé: | Abstract. Given the enchanted worldview of pentecost-alism, what possibility is there for a uniquely pentecostal intervention in the science-theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a distinct conception of nature that is amenable to science but in conflict with naturalism. |
---|---|
ISSN: | 1467-9744 |
Contient: | Enthalten in: Zygon
|
Persistent identifiers: | DOI: 10.1111/j.1467-9744.2008.00966.x |